Welcome to the Quotations Bible Study blog. This is the sixth week's posting. Each week a new set of posts will be made available. For more information on the Quotations Bible Study, see the home page.
Below is a list of posts giving the questions posed in the sixth week. Feel free to respond with your own answers. Anonymous comments are permitted. Discussions are encouraged.
So, enjoy exploring the word together.
Q1: The Psalmist urges which three classes of people to affirm that the LORD's love endures forever? (Ps. 118:2-4)
Q3: The Psalmist affirms the LORD to be on his side. Then he asks rhetorically, what can man do unto me. Whom does that sound like? (Rom. 8:31)
Q6: The Psalmists enemies had him surrounded, and they were numerous, intrusive, and fierce. What spiritual enemies do we have that are like that? (Ps. 118:12)
Q9: Jesus gave specific instructions to the disciples about the donkey and colt. Why? (Matt. 21:1-5)
Q15: Jesus said, rather than be called Rabbi, father, or master, it is better to be known as a servant. What kind of servant did He mean? (Matt. 23:8-12; Isa. 53)
Q16: Jesus accused the Pharisees of greed, self-indulgence, and inward death. This is strong language. Verse 33 sounds like John the Baptist. (Matt. 3:7) What was Jesus' intent? (Matt. 23:25,27,33)
Q19: The statement, "... you will not see me again until ...", sounds like a prediction. What is going to happen? (Matt. 23:39)
Q20: Why did Jesus give specific instructions to the disciples about the donkey and colt? (Mark 11:1-3) Why was the colt to be one which no one had ever ridden? (1 Sam. 6:7) (Hint: unused animals were considered more suitable for sacred purposes.)
Q21: Why did those who stood nearby the colt not object when the disciples came and took it? (Mark 11:4-6)
Q23: Jesus flung His defiance of Herod back in their faces. What did Jesus think about Herod? (Hint: "fox" did not have the connotation "sly" as it dies in our language; rather, its implication was insignificance or weakness.) (Luke 13:32,33)
Q26: In contrast to Matthew and Mark, Luke describes the crowd as including the word "king" in their paraphrase of Psalm 118:26. Is this significant? (Luke 19:38)
Q27: When some of the Pharisees asked Jesus to rebuke His disciples, what was their reason? (Luke 19:39)
Q32: With deliberate symbolism, Jesus obtained a donkey and entered Jerusalem riding on it, fulfilling prophecy, as John points out. What was required before the disciples understood the meaning of this? (John 12:14-16)
Q33: How does the passage about the stone the builders rejected summarize the parable of the vineyard? (Matt. 21:33-42)
Q35: What will happen to those who possess the Kingdom of God as Jesus speaks? Who are the people to whom it will be given? (Matt. 21:43)
Q36: Who are the two classes of people, those who fall on the stone and those who are crushed by it? (Matt. 21:44)
Q37: What particular belief of the people caused the chief priests and Pharisees to fear the consequences of taking Jesus into custody? (Matt. 21:46)
Q40: "They" were evidently the Pharisees and the Temple rulers. How did they perceive the parable? (Mark 12:12)
Q42: After Jesus affirmed the conclusion of the parable, what response of the people did Luke record? (Luke 20:16)
Q44: The people's expression, "May this never be!" ("God forbid", AV), shows that they didn't believe Jesus. How did He convince them? (Luke 20:17)
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